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Volume
16,
Number 13 |
opinionAlso in this
section:
Zero
intolerance
by Raúl Leis It's clear that our country has advanced in tolerance, if it is compared with the colonial period when blacks and indigenous people, servants and slaves were expelled from within the walls of Panama City to the outskirts every afternoon. But an April 2010 human rights report shows that despite the integration of minority groups into society, there are still prejudices against new immigrants, blacks, indigenous people and homosexuals observed. It is unjustifiable that in the 21st century there are still these prejudices, which lead to intolerance and to discrimination against the mentioned groups. Despite constitutions and national laws inspired by the Declaration of the Rights of Man that give institutional assurances of toleration, transforming it into a moral principle and legal norm as a fundamental aspect of human rights, intolerance still permeates customs and social behavior. The origin of intolerance is found in various factors that run from fanaticism, racism, religious and political fundamentalisms, authoritarianism and also ignorance. Its foundation rests upon an underlying exclusionary concept of others, which denies inclusion and denigrates and punishes diversity. It's an expression of Panamanian society, which is not only economically unequal, but also such in its social and cultural relationships. Tolerance is upheld by two pillars. One is that no person has absolute possession of reason and truth. The second is the recognition and the placing of value upon the mutual respect that stems from the belief in the fundamental equality of all human beings. It is essential to commit ourselves to respect the opinions of others, especially if they are different from ours, and to understand that conflict enriches when it is resolved democratically, and that all points of view express different ways of looking upon and appreciating a given situation. Thus lifelong education for all, the communications media, churches, the non-governmental organizations of civil society, culture and the arts, and political leaders and parties play a fundamental role that should orient, educate and give examples of tolerance. Our principal challenge is the pluralistic construction of a tolerance that emphasizes not exclusion, by the inclusion of the greatest number of initiatives and points of view which is necessary for the growth of a democratic society. Tolerance is part of a set of principles of civil coexistence that help to make citizenship full and wholesome. It was best expressed by Pablo Neruda: "Converse with everybody. Don't fear the contagiousness of adversaries. No conflict is a closed tunnel and the light of understanding can enter from both ends." Also in this
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