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Trump nominates Bethel to be US ambassador to Panama

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Bethel
Erik Paul Bethel. Sina Finance Liang Bin photo.

Trump nominates World Bank exec as US ambassador to Panama

from a White House press release:

President Donald J. Trump announced his intent to nominate … Erik Paul Bethel, of Florida, to be Ambassador Extraordinary and Plenipotentiary of the United States of America to the Republic of Panama.

Mr. Bethel recently completed his term as United States Alternate Executive Director of the World Bank. In that role, Mr. Bethel spearheaded a number of initiatives, including streamlining World Bank operations and promoting new technologies such as machine learning, artificial intelligence, and blockchain.

A financial professional with more than 25 years of private equity and investment banking experience in Latin America and Asia, Mr. Bethel is a recognized expert on Chinese investment and financial activities in the Latin American region. He began his career in New York covering Brazil, Colombia, and Mexico. Subsequently he moved to Mexico City as an investment banker and later to Shanghai, China as a private equity professional. He has served on the Board of Governors of Opportunity International, a non-profit organization that provides financial services to people living in poverty in developing countries.

Mr. Bethel is a graduate of the US Naval Academy, where he was an Olmsted Scholar, a Cox Fund Scholar, and a Battalion Commander. He earned an MBA from The Wharton School of the University of Pennsylvania, where he was a Milken Scholar. He speaks Spanish, Portuguese, and Mandarin.

 

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Ben-Meir, Seize this moment for transformation

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death
Triumph of Death, an illustration from a Medieval book in the British Library.

The theology of pandemics

Sam Ben-Meir

Ingmar Bergman’s 1957 film The Seventh Seal is set in medieval Sweden, as the bubonic plague ravages the countryside. In one famous scene, a procession of zombie-like flagellants enters a village and interrupts a comic stage-show. The townspeople are present to hear the procession’s leader, a bombastic preacher who proclaims that death is coming for them all: they are full of sin – lustful and gluttonous – and the plague is God’s punishment for their wicked ways. That scene is not without historical merit: the flagellants were indeed a very real phenomenon, and with the plague, the movement grew and spread throughout Europe.

For most of us, public self-mutilation and penance is a particularly extreme and repulsive form of religious fanaticism. But in the West, we still have ways of lashing ourselves, and each other, in the face of plague, pestilence and the terror they sow; and pandemics still invariably prompt a religious explanation. During the AIDS epidemic, we were told that God was punishing homosexuals and illicit drug users. In 1992, 36 percent of Americans admitted that AIDS might be God’s punishment for sexual immorality.

The interesting question is: What is the temptation to view a catastrophe like the plague as divine punishment as opposed to a brute fact of nature? Surely at least one reason we are tempted to do so is because, if it is heavenly retribution, then the hardship still has some meaning; we still live in a world with an underlying moral structure. Indeed, to many, the idea that such a great calamity is nothing more than a brute act of nature is far more painful to contemplate than an account by which God cares enough about us to punish us.

In case you think the coronavirus is any different, it is not. On March 8, 2020, the Times of Israel reported that Rabbi Meir Mazuz “claimed the spread of the deadly coronavirus in Israel and around the world is divine retribution for gay pride parades.” By some ironic twist, the rabbi is basically in agreement with Rick Wiles, a Florida pastor who said the spread of coronavirus in synagogues is a punishment of the Jewish people. The Jerusalem Post quotes Wiles as saying, “It’s spreading in Israel through the synagogues. God is spreading it in your synagogues! You are under judgment because you oppose his son, Jesus Christ. That is why you have a plague in your synagogues. Repent and believe on the name of Jesus Christ, and the plague will stop.”

The temptation to view catastrophes as divine punishment is nothing to scoff or smirk at: it is entirely legitimate to want to construct a narrative out of what has occurred – to find a pattern, to derive some meaning that redeems the suffering, hardship and death. What is unfortunate is the tendency to point to some perceived wickedness of which others are purportedly guilty as the justification for God’s wrath. Both the rabbi and the pastor are the same: both talk like Job’s notorious companions, those so-called friends of the unfortunate and innocent Job, who insist that he must be guilty, that he must have sinned for God to assail him with such fury. Of course, at the end of the poem, God tells the companions that they were wrong: Job was right – his suffering was not punishment for any sin he had committed. Indeed, the Bible teaches that God often sees fit to test precisely those that are good and righteous. Sadly, the pastor and rabbi entirely disregard that biblical lesson.

If a pandemic is divine punishment, then in a sense we can be at peace – inasmuch as we have provided the scourge with a theodicy, that is, a justification of God’s ways to man. Whenever we are faced with human tragedy, we cannot but question how an omnibenevolent and omnipotent deity would permit so much suffering to occur. A plague sharpens the concerns that lie at the heart of the theological problem of evil – the problem of reconciling a loving God with the reality and ubiquity of human and animal suffering. Thankfully, most religious leaders are unwilling to cast the burden of guilt on any particular group of which they may disapprove. Instead, they take a page from Job and underscore the impenetrable mystery of suffering – taking their inspiration perhaps from God’s speech to Job from out of the whirlwind, where He begins with one of the famous queries of the Bible: “Where were you when I laid the earth’s foundations?” And He continues with withering sarcasm, “Who marked off its dimensions? Surely you know!” In short, do not attempt to sound the depths of God’s inscrutable purpose.

For every pandemic there is a theology; by their nature, they call forth notions of guilt, sin and responsibility. It is almost as if we cannot but view them through theological categories. Each pandemic begins with a kind of “fall,” or original sin, which we attempt to retrace with our search for “patient zero,” the individual representing the source of the calamity, the one who kicked us out of paradise as it were. The writers of the 2011 film Contagion clearly had as much in mind when they decided that their story’s patient zero (played by Gwyneth Paltrow) should also be an adulteress.

A pandemic also highlights an inescapable function of all significant human action – namely, that our actions always outrun our intentions. Everything we do has consequences that we never anticipated, wanted or even imagined. We like to think that we are not responsible for everything our actions may cause – but the reality is that we cannot dodge or entirely relinquish our responsibility even for those things we never intended. Perhaps like nothing else, a pandemic reveals the burden of human action, our infinite liability; indeed, our indeclinable responsibility.

There is a theology accompanying every plague because there is a very human need to make sense of such colossal suffering. That theology may take the form of a conspiracy theory, but it is a theology all the same. One example is the persistent speculation that the coronavirus originated in some kind of bio-weapons laboratory in Wuhan, China. This explanation, regardless of its lack of evidentiary merit, is a temptation because it offers us a story, which is but a secularized version of the fall. The essential features are there: to say that human beings deliberately created the virus is to say that this pandemic is the result of human transgression; that human hubris introduced this uncontrollable element that upset the order of things.

The current pandemic has left fear and death, loneliness and stagnation in its wake. We must start asking ourselves what it has all been for. Eventually this great tide of suffering will ebb, life will resume, the economy will reopen and pick up steam, and the coronavirus will slowly fade from our immediate view – at that point, when we think of all those many tens, perhaps hundreds, of thousands who died, alone, what will we be able to point to as their legacy? What did they die for? Undoubtedly many will say only that their deaths were unfortunate – all we can do to honor their sacrifice is return to life as it was, prosper and grow the economy at two percent annually. If we allow that to happen, then we will have failed, completely and utterly.

If we do not seize this crisis as a moment for transformation, then we will have lost the war. If doing so requires reviving notions of collective guilt and responsibility – including the admittedly uncomfortable view that every one of us is infinitely responsible, then so be it; as long we do not morally cop out by blaming some group as the true bearers of sin, guilt, and God’s heavy judgment. A pandemic clarifies the nature of action: that with our every act we answer to each other. In that light, we have a duty to seize this public crisis as an opportunity to reframe our mutual responsibility to one another and the world.

Sam Ben-Meir is a professor of philosophy and world religions at Mercy College in New York City.

 

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¿Wappin? Survival sounds / Sonidos de supervivencia

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Sloice! Chop!
reaperstats
What President Cortizo is doing is a pain — but it’s also working.

Hiromi & Edmar Castaneda – Fire
https://youtu.be/JiBeeM0gg9g

Luna Lee – While My Guitar Gently Weeps
https://youtu.be/9LOHsrLWgq4

Peter Tosh – Reggaemylitis
https://youtu.be/rpsO7usXyL8

Frank Zappa – Stink-Foot
https://youtu.be/D9FBQ1O5F8k

Bob Dylan – I Contain Multitudes
https://youtu.be/pgEP8teNXwY

Joan Baez – For All The Heroes
https://youtu.be/t1a93qjf-no

Norah Jones – I Am Missing You
https://youtu.be/3kptlAtiNV8

Estercita Nieto – Mal de Amores
https://youtu.be/ac3nBW_32iw

Ana Tijoux – ANTIFA Dance
https://youtu.be/tksolV5Gkso

José Broce Bultrón, Daira Moreno et al – La Triste Vida de Un Soltero
https://youtu.be/JQ4thEEeAo4

The Temptations – I Wish That It Would Rain
https://youtu.be/Z-es4Q8AJaU

Lee Oskar – Before The Rain
https://youtu.be/3f56qh5PmUA

The Cascades – Rhythm of the Rain
https://youtu.be/iczdtVWaSHE

Denise Gutiérrez & Zoé – Luna
https://youtu.be/6W4L2O-JQ-w

Melissa Aldana Quarantine Concert
https://youtu.be/BGGvak9Y25c

 

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Dinero

Plague days diary 4

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elj

The quarantine drags on
as the death toll jumps

Wee hours of April 15. Into a girls’ day.

Carlos Slim is taking his gouge, and it will continue at least until Claro offices reopen and I can take a bus from Anton to Coronado. Perhaps I could fix it in Penonome once their offices reopen, but I have had mixed luck with those folks over the years.

Somebody donated a $15 30 days at 2G package. I got like four days worth of service out of it. When light comes and I can see what I am doing, I will add to the chip some Claro cards that someone has bought and sent the numbers to me. By the packages that Claro advertises it ought to be good for a month or so, but really it will be just a couple of days. Should I use part of this small window of time to complain to ACODECO, which is surely slow to nonexistent during the crisis.

~ ~

a slight flashback:

Yesterday was a busy day for me, a day of odd little scenes. Or was it that I had to read oddity into things to avoid death of boredom?

First thing yesterday morning Fuulita’s friend stopped over. There wasn’t much to feed her, but she’s a small dog. This dog likes gingerbread. Also michi bread. I shared some of t hose things with her.

The fish man! Just sierra today. The beasts will feast for dinner and there will be fish broth for them the next morning

On the way to wait for the bus, strangely quiet. The cop who’s hardly ever around is of duty, sitting on his front porch and listening to some Christian hip hop, volume not so outrageous. The dog who usually sounds the alarm, barking and running back and forth just inside the fence – despite all the noise wagging his tail – is on this day lying quietly next to the guy whose home she defends in his absence.

As I waited for the bus the mist turned to light rain, and the guy across the street gestured that I should take shelter. Were the sky to really open, I would. Crazy old gringo, he surely thought. “Fuí crecido colonense – soy acostumbrado,” I explained. He may not know that it rains more on the Atlantic Side. Which still doesn’t lessen the conviction that this is a guy too twisted to get out of the rain. And it’s not that the neighbors are wrong about the basic presumption that they are dealing with a crazy old gringo.

The bus came, with surprisingly many women aboard for a boys’ shopping day. But the gender rules don’t apply to essential workers going to and from their jobs. I wonder about the gender breakdown of the cops, grocery store workers, health care personnel and so on who get sick in this crisis. COVID-19 is known to be more deadly for males and a particular scourge for the geritol generation, but I think that the percentage of women working the front lines who get the virus would be newsworthy.

More and more supermarkets are requiring masks to enter. I could have whipped out my bandana and made my western movie bad guy entrance, if the security guard would put up with it. Instead I broke down, went into the pharmacy, and got three three-packs of disposable masks.

WHAT?!?!? No paper coffee filters? Was it panic buying as a possible substitute for toilet paper? Is it a sign of the breakdown of world commerce? Is it a vile Canadian plot, wherein Snidely Whiplash has cornered the supply and he’s squeezing the world’s coffee addicts? I’ll have to check somewhere else on Thursday.

I have this huge chacara – an Ngabe-style woven bag – that when used in the traditional way is carried on the back rather than over the shoulder, with the middle of the strap designed to fit comfortably on the forehead of somebody leaning forward. I just shorten the strap with a knot and carry it over my shoulder. On this day with 20 pounds of rice, 10 pounds of dog food and 7 pounds of cat food, plus cabbage, broccoli, onions and oranges. The other stuff – tea, sugar, ramen noodles, lentils, canned ground sardines, envelopes of chicken with achiote and shrimp flavors and powdered garlic, an aluminum tray in which to roast fish – goes in another bag. So, from the bus stop to home with the chacara on my right shoulder and the bag in my left hand.

Back to work in front of the computer, and all of a sudden the mist turns into a hard rain. It only lasts a few minutes but the potted peppers love it. Soon a procession of bugs will be emerging from the softened soil.

Now comes the bread truck! They are expanding their offerings. Bread and gingerbread, as before. Chicken liver – as in chopped liver sandwiches for dinner. Small bottles of soft drinks. Will this sort of commerce retain its enhanced niche once the crisis is over? A lot of things will not go back to the ways that they were, and this way of shopping is especially convenient for the senior citizens.

Fulita is at the door, early for dinner. She smells the roasting fish. She’s incredibly dirty – and as lovable as ever. She stays for a while, and gets to lick the skillet in which I fried up the chicken livers for my dinner. Not going to stay the night though. Well after dark, she heads back to her other home.

~ ~

Monday the 15th, later in the morning…

Back online, who knows for how long.

Overcast, slight breezes shifting around but mostly we are becalmed here in El Bajito. A standard rainy season day, in which the birds’ songs seem to carry farther in the humid air. Let’s see if sometime in the afternoon the sky turns black and we get a downpour.

Very unhealthy for people and the planet, we burn refuse here. Mostly paper and plastic packaging materials. We have no garbage pickup, nor is there recycling, in El Bajito. Except, there is recycling for those things one can reuse. For me, mostly the reusables are plastic bottles and jugs. There are folks who warn about toxic hazards of water stored in plastic, too. Figure that the word would be more emphatically out if that’s true, and that the petrochemical industry would be screaming about how they are being defamed. At the moment I take such tales as something along a continuum from hypotheses to cult lore. Evidence might change my mind. But as to a neighborhood that burns plastic, I take that as a real toxic threat and the lack of proof to be mainly the result of a political decision not to allow funding for the environmental medicine specialists to look into the matter.

Anyway, all the wastebaskets being full, I had to dispose of all that stuff before the rains set in, as I expect they will.

After this health crisis has passed, I suspect that those of us who survive will have a different attitude about many aspects of public health policy.

Perhaps part of it will be the demise, departure or removal of the most toxic of the foreign complainers. There’s actually a guy on one of the English-language Facebook pages out of Coronado running this thing about how the COVID-19 restrictions are the result of this Jewish hoax. If he’s a dual citizen, the authorities might allege that he’s an apologist for crime who encourages resistance to Nito’s decrees. That would probably be a stretch. If he’s not a Panamanian citizen that racist screed is a deportable offense if that seldom-enforced law is invoked.

But what to do about our home-grown jerks?

Demonstrating to the snotty elites that they are not invulnerable probably requires jail time. Fines don’t faze those people and ordinarily that sort of rabiblanco has no shame.

But the poor and outcast, the gangsters and wannabes, the uncounted single mothers, the people who don’t get on any representante’s list of those worthy of receiving a bag of food – the younger of those are the bulk of the offenders. Do we publicize, in gruesome detail, the prison deaths of gang leaders from coronavirus infections? Do we send those grabbed in roundups not onto the streets to pick up trash for a day or two, but out to improvised boondocks camps where they plant trees for at least a couple of weeks while under medical scrutiny, with a clean bill of health a ticket that must be punched to get out? Get into all the tough cop beats up young punk scenarios and we have to ask ourselves if we want a police force that’s encouraged to act that way. In the long term, after this crisis has passed, we have to realize that the widespread disobedience is a function of an alienated underclass, which as a society Panama can only eliminate by giving them something better to do.

~ ~

In all the rage to blame China and “the Chinese” for politically manipulated information about this disease, there is way too much of a racist broad brush. The South China Morning Post, an English-language paper out of Hong Kong, remains one of the world’s great newspapers. Like everyone and everything else in Hong Kong, they have to beware of the Beijing government’s peeves. But they are one of the publications to read if you want to be well informed about the world. For me it’s not an everyday read, but a frequent one. Today the Twitter feed points out a story from three days ago about how researchers in New York think that, like HIV, the COVID-19 virus attacks the immune system by disabling T cells. Fascinating and frightening.

The choice of what to read is something that Americans in particular seem to have lost. You don’t read that enemy propaganda? Well, if that’s what it is, you should still know what the enemy is saying and understand it for what it is.

You want “unbiased news?” Ain’t no such animal. Yeah, yeah – “just the facts.” But which facts are important is a matter of opinion.

You need to understand that every person has a point of view shaped by an environment in which they were raised, the education they received and the lessons of a working life – and also that these individual points of view are constrained by a news organization’s editorial stances and hiring policies.

The nature of the owners and managers means a great deal, as do advertisers’ demands. But if you get purely economic determinist about it you might miss the difference between Amazon billionaire Jeff Bezos’s The Washington Post and Ebay billionaire Pierre Omidyar’s The Intercept.

You need to read a lot of things, preferably in more than one language and certainly from more than one country, always with a skeptical mind, to be well informed.

~ ~

RAIN!! Just before noon. Buckets deployed, and it diminishes to drizzle. But a few minute later it starts coming down hard again. The old rainy season protocols lessen the impact of water failing to come through the aqueduct. Let’s see how much we get.

As it turned out, reasonably plenty. The buckets catching water off of the roof are all full. No need for dirty dishes, or dirty clothing, or irregular bathing or toilet flushes, as I await water to come through the aqueduct. The problem there, however, is that sometimes folks farther up the line divert the water away from us at the end of the line. Pulling that stuff in plague times is especially heinous.

~ ~

No bread truck this afternoon. The powers that be are cracking down on salvoconductos – hope that these guys have not been shut down.

~ ~

Fulita comes to dinner again, in a driving rain. Were the water tanks full, I’d give her a bath – but then she might never forgive me. She ate and she’s sticking around, but I doubt she’ll stay here overnight.

~ ~

Huge media shriek, some of it coming from journalists who send their kids to private schools. The public schools were closed when the quarantine began, but private schools had the option of continuing classes online. TODAY, the decree was amended to suspend online classes for most private schools, with the exception of those that are on the US school year schedule. Those latter ones will be allowed to end their school years in late May. But meanwhile private school teachers are out of work and the more upscale Catholic schools are particularly hit.

Some folks who have been solidly supporting Nito’s decrees are suddenly no longer that supportive.

~ ~

3,751 confirmed cases,103 coronavirus deaths. Stay home.

 

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What Republicans are saying

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GOP voices

 





https://youtu.be/Rb2OSAcxC8Q

https://youtu.be/b1KxEtxHFo4
 

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Hightower, The virus and “small government”

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bendib
As the devastating impact of Trump’s inaction becomes clear, Americans are discovering a hidden socialist streak. Cartoon by Khalil Bendib.

Coronavirus and small government sociopathy

by Jim Hightower — OtherWords

Amazingly, America has become a nation of socialists, asking in dismay: “Where’s the government?”

These are not born-again Bernie Sanders activists, but people of all political stripes (including previously apolitical multitudes) who are now clamoring for big government intervention in their lives.

Nothing like a spreading coronavirus pandemic to bring home the need that all of us have — both as individuals and as a society — for an adequately funded, fully functioning, competent government capable of serving all.

Instead, in our moment of critical national need, Trump’s government is a rickety medicine show run by a small-minded flimflammer peddling laissez-fairyland snake oil.

“We have it totally under control,” Trump pompously declared after the first US case was confirmed in January. For weeks, as the pandemic spread out of control, he did nothing. Meanwhile an increasingly anxious public found that they couldn’t even get reliable test kits from Trump’s hollowed-out government health agencies.

Still, he shrugged off all concern and responsibility: “By April, you know, in theory,” he said, “when it gets a little warmer, it miraculously goes away.” Not exactly a can-do Rooseveltian response to a national crisis!

By March the inconvenient fact of a rising death toll exposed this imposter of a president as incompetent, uncaring… and silly.

That complete absence of White House leadership is why a deadly pathogen is now raging practically everywhere across our land, unknown millions of us are being infected, a “closed indefinitely” sign has literally been hung on the American economy, and even our people’s social and civic interactions — the essence of community life — have been halted.

Right-wing politico Grover Norquist once said he wanted a government so small “I can drag it into the bathroom and drown it in the bathtub.” Trump has shown us what such a small-minded government looks like. And what it costs us.

 

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MICI, Para empresas con salvoconductos

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MICI

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What Democrats are saying

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Dem voices

 






 

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Editorial, Looking ahead…

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SENAN
We are unavoidably becoming used to doing things differently, and seeing each other differently. SENAN photo, getting the food to those who can’t buy any in San Miguelito.

After the quarantine

Panama will be far more deeply in debt than the crisis level before the virus. The usual leading families will insist that everyone but themselves pay, but the rest of us won’t be able to pay.

The police will have suffered a great deal through no fault of their own, but on the other hand will have been possessed of unusually enhanced powers. The people who complained the most about their diminished freedom during the quarantine will in many cases be the very ones against whom the rest of us must guard our freedoms.

The president’s prestige ought to be enhanced, but to the extent that it should be, people will quickly forget. The churches, the local public officials and the legislature looked bad before the crisis and will look even worse afterward. Let us see whether the discredited courts will earn themselves some credit when they come back into session.

Our traditional dependent foreign relations will not have been helpful. Some of the foreign assistance will have come from unexpected friends. More than anything, we will have become accustomed to making do for ourselves more than we have.

Attitudes have changed, and will change. Not entirely, but we were a fractious society to begin with and delicate balances will have shifted. Expectations and alignments will be altered. There will be some conflict and chaos involved in arriving at the new normal.

But it will be a new Panama in many respects. Going back to what was will not be possible.

  

The Governor

     I’ve always said that in politics, your enemies can’t hurt you but your friends will kill you.

Ann Richards          

        

Bear in mind…

 

Things do not change. We change.

Henry David Thoreau

 

For there is nothing on earth more acceptable to the Supreme Deity who rules over this whole world than the councils and assemblages of men bound together by law, which are called States.

Cicero

 

I slept and dreamed that life was Beauty;
I woke, and found that life was Duty.

Ellen S. Hooper

 

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Boff, Gaia catches up with us

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Leonardo Boff
Theology professor and environmental activist Leonardo Boff. Wikimedia  photo.

Coronavirus: Gaia’s reaction and revenge?

by Leonardo Boff

Everything relates to everything: that is now a data point in the collective consciousness of those who develop an integral ecology, such as Brian Swimme, many other scientists, and Pope Francis, in his Encyclical Letter, “On the Caring for the Common Home”. All beings of the universe and of the Earth, including us, human beings, are part of the intricate web of relationships, spun in all directions, in such a way that nothing exists outside of those relationships. That is also the basic thesis of the quantum physics of Werner Heisenberg and Niels Bohr.

It was well known by the original peoples, as expressed in 1856 by the wise words of Duwamish Grandfather Seattle: “Of one thing we are certain: the Earth does not belong to man. Man belongs to the Earth. All thing are interrelated like the blood that unites a family; everything is interrelated with everything. That which wounds the Earth also wounds the sons and daughters of the Earth. It was not man who knit the web of life: man is merely a tread of the web of life. Everything that man does against that web, is also done to man himself”. This is to say, there is an intimate connection between the Earth and the human being. If we hurt the Earth, we also hurt ourselves, and vice versa.

This is the same perception the astronauts enjoyed from their spacecraft and the Moon: The Earth and humanity are a single and unique entity. Isaac Asimov said it well in 1982 when, at the request of The New York Times, he summarized the 25 years of the Space age: “Its legacy is the verification that, from the perspective of the spacecraft, the Earth and humanity form a sole entity (New York Times, October 9, 1982)”. We are Earth. Man, Hombre, comes from húmus, fertile earth, the Biblical Adam means son and daughter of the fertile Earth. After this verification, never again have we lost consciousness of the fact that the destiny of the Earth and of humanity are inseparably united.

Unfortunately, we are seeing that which Pope Francis laments in his ecological Encyclical Letter: “we have never mistreated and wounded so much our Common Home as we have done in the last two centuries” (nº 53). The voracity of the form of accumulation of wealth is so devastating that some scientists say that we have inaugurated a new geologic era: the anthropocenic era. Namely, it is the human being himself who threatens life and accelerates the sixth massive extinction, which we already are experiencing. The aggression is so violent that more than a thousand species of living beings disappear each year, giving way to something worse than the anthropocene, the necrocene: the era of mass production of death. Since the Earth and humanity are interconnected, massive death is produced not only in nature but also in humanity itself. Millions of people die of starvation, thirst, victims of war or of the social violence everywhere in the world. And uncaring, we do nothing.

James Lovelock, who offered the theory of the Earth as a self regulating super living organism, Gaia, wrote a book titled, Gaia’s Revenge, (La venganza de Gaia, Planeta 2006). He suggested that the current diseases, such as dengue, chikungunya, the zica virus, sars, ebola, measles, the current coronavirus and the generalized degradation in human relationships, marked by a profound social inequality/injustice and the lack of a minimal solidarity, are the reaction of Gaia for the offenses that we continually inflict on her. I would not say, as Lovelock does, that it is all “the revenge of Gaia”, because she, as the Great Mother she is, does not take revenge, but gives us great signals that she is ill, (typhoons, melting of the polar ice, droughts and flooding, etc.); and, in the end, because we do not learn the lesson, she takes reprisals, such as the aforementioned diseases .

I remember the book-testament by Theodore Monod, perhaps the only great contemporary naturalist, And if the human adventure should fail (Y si la aventura humana fallase, Paris, Grasset 2000): “we are capable of senseless and demented behavior, from now on anything could happen, really, anything, including the annihilation of the human race; that could be the just price for our madness and cruelty” (p.246).

This does not mean that all the governments of the world, resigned, will stop struggling against the coronavirus and protecting the people, or of urgently searching for a vaccine to combat it, in spite of its constant mutations. Besides an economic-financial disaster, it could mean a human tragedy, with an incalculable number of victims. But the Earth will not be satisfied with these small compensations. She pleads for a different attitude towards her: of respect for her rhythms and limits, of caring for her sustainability, and of us feeling more like the sons and daughters of Mother Earth, the Earth herself who feels, thinks, loves, venerates and cares. In the same way that we care for ourselves, we must care for her. The Earth does not need us. We need the Earth. Perhaps she does not want us in her face anymore, and would keep on gyrating on the sidereal space, but without us, because we were ecocidal and geocidal..

Since we are intelligent beings and lovers of life, we can change the course of our destiny. May the Spirit Creator strengthen us in this purpose.

 

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